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Your complimentary articles. You can read four articles free per month. To have complete access to the thousands of philosophy articles on this site, please. No philosopher has been more influential in the modern age than Georg Wilhelm Friedrich Hegel He has inspired individuals as diverse as Bruce lee hegel dissertation Marx, Francis Fukuyama, and, latterly, the football manager Jose Mourinho. The oldest son of a civil servant from south-west Germany, Georg Hegel was born a quarter of a millennium ago, in As a theology student in Stuttgart, bruce lee hegel dissertation, Hegel feared that he would become a Populärphilosoph — a populariser of complex theories.
There was little danger of that! In fact, few thinkers are as difficult to understand. It is odd that we are content to carefully analyse a mathematical proof, willing bruce lee hegel dissertation ponder poetry again and again, but often not willing to do the same with philosophy, bruce lee hegel dissertation. To understand Hegel, it is also essential to appreciate that he wrote in the shadow of Immanuel Bruce lee hegel dissertation His philosophy essentially consists in recounting, first how the Subjective Spirit grows, when we gain self-consciousness; then how the Objective Spirit — the spirit of a bruce lee hegel dissertation — comes to fruition, when we realize that we can only bruce lee hegel dissertation free in a society of other individuals in a State; and finally how the Absolute Spirit of all history reaches its apotheosis or highpoint of self-recognition, in humanity, via art, religion, and above all, philosophy.
This was a grand scheme, a theory of everything worked out in detail and involving whole new methods of philosophical enquiry. At least the Dane was polite in his polemic. This onslaught against Hegel was also characteristic of English-language philosophy in the early Twentieth Century, bruce lee hegel dissertation, after G, bruce lee hegel dissertation. In The Open Society and Its Enemies Vol. But the man singled out as the defender of the Prussian police-state was anything but a nationalist.
Towards the end of the Twentieth Century, the negative view of Hegel in the English-speaking world began to change. But this, too, is a simplification. This remark, as well as his defence of capital punishment PoRp. Hegel would have endorsed this interpretation. Indeed, he was the first philosopher who really embraced the idea that our views are a product of our times. The quote indicates how Hegel was not inclined to write in simple-to-understand sentences. Aristotle had talked about how all things actualise their potential Metaphysicsb1—3.
Hegel adopted this perspective, but on a grander scale. The aim of his philosophy was to understand the process of history; the unfolding of the Spirit in its different forms, which is Spirit actualising its potential. And for Hegel, history could only be understood in retrospect.
It is no coincidence that the classicist Hegel used the Greek word dialektikós about his method. This dialogue takes place in different situations, but the basic structure of history is always the same: opposites clash and are overcome. Hegel always thought in terms of opposites that had to be overcome. Our philosopher was in trouble on several other fronts, too.
He was late with his manuscript, and his married landlady had fallen pregnant with his child. His other roommate at university, Friedrich Schelling, had become a full professor at the tender age of twenty-three. But philosophically, everything was beginning to come together for Hegel.
In a famous part of The Phenomenology of Spirit beginning with SectionHegel writes about how self-consciousness only emerges when one conscious individual meets another.
As self-consciousness develops in both, they each seek recognition from the other, but they also fear one another. Yet, soon, the relationship begins to be reversed.
The master cannot gain adequate recognition from someone he does not regard as his equal. Moreover, as the master delegates work to the slave, the slave becomes creative. However, Hegel was a good deal more socially conscious than Marx gave him credit for. For Hegel, the master-slave relationship and its dynamics is the beginning of the dialectic.
Tellingly, Hegel was no less concerned about the plight of the poor than Marx. But unlike Marx, Hegel recognised that the market mechanism could play a role in social improvement, and that it was preferable to maintain the capitalist system, albeit with a heavy dose of state intervention, bruce lee hegel dissertation. For Hegel, all people are the product of a gradual and evolutionary historical process, during which different groups gradually overcome their opposition to each other and achieve a new equilibrium.
Hegel found that social differences could be overcome, and he believed that history proved this. But unlike Marx and KantHegel was not an internationalist or revolutionary. One implication of this is that reforms imposed from the outside are doomed to failure. Hegel was a poetic metaphysician and bruce lee hegel dissertation observer of concrete facts, but he also strove to bruce lee hegel dissertation the ultimate philosophical system.
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The original young Hegelian: young Hegel himself. Hegel lecturing.
Bruce Lee Philosophy -The Expression of Martial Arts - TPRoach Edit
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